Last time I was in Jamaica I financed a teacher to teach in an orphanage.

Success has many fathers and failure is an orphan.

The one phrase you can use is that success has a thousand fathers, and failure is an orphan.

Victory has a thousand fathers, but defeat is an orphan.

Every politician should have been born an orphan and remain a bachelor.

My mom was an orphan, and there was never anybody to tell her what she could or couldn't do. At the core, she's probably an artist - an artist and a feminist.

Divorce in a young-adult novel means what being orphaned meant in a fairy tale: vulnerability, danger, unwanted independence.

I don't even know how it is to have a home. I feel like an orphan or something.

We call that person who has lost his father, an orphan; and a widower that man who has lost his wife. But that man who has known the immense unhappiness of losing a friend, by what name do we call him? Here every language is silent and holds its peace in impotence.

I feel akin to the Platypus. An orphan in a family. A swimmer, a recluse. Part bird, part fish, part lizard.

I'm an orphan. But the public has adopted me, and that has been my only family. The biggest family in the world is my fans.

Poetry is an orphan of silence. The words never quite equal the experience behind them.

My education was paid for by the RAF Benevolent Fund, so a charity school, run like an orphanage, with uniforms and beatings. It was tough, but it got me to Cambridge - like being a chrysalis suddenly becoming a butterfly.

One of my most memorable moments serving the community was after I built the Live Civil Playground in Haiti, and I visited an orphanage and gave away shoes to all the kids. I also sat with them and helped them design their shoes. The smiles on their faces were priceless.

I did nothing to deserve God's love; in fact, I was living as an orphan, without hope. Yet God chose to pursue a relationship with me, and through the death of his son Jesus, I was adopted into God's family.

Orphans, dead parents, lonely children at Christmas, morose spoken word recordings, everything you love about the holidays. Move the turkey over so you can fit your head in the oven.

If only 7 percent of the 2 billion Christians in the world would care for a single orphan in distress, there would effectively be no more orphans. If everybody would be willing to simply do something to care for one of these precious treasures, I think we would be amazed by just how much we could change the world.

If I lose show business - I'll really be an orphan!

My maternal granddad, Leonard, was full of amazing stories. He was an orphan, with 11 or 12 brothers and sisters, and he used to tell us about growing up near the Irrawaddy river and how one brother was eaten by a crocodile.

When you lose a parent, you realize how vital they are to the foundation of your life. It's impossible to understand what it means until that curtain is pulled. You're an orphan. But then I think that life is kind of remarkable, and the thing that causes the biggest pain can also bring amazing energy.

Two things put me in the spirit to give. One is that I have come to think of everyone with whom I come into contast as a patient in the emergency room. I see a lot of gaping wounds and dazed expressions. Or, as Marianne Moore put it, "The world's an orphan's home." And this feels more true than almost anything else I know. But so many of us can be soothed by writing: think of how many times you have opened a book, read one line, and said, "Yes!" And I want to give people that feeling, too, of connection, communication.

Lots of kids in books are only-child orphans, but I think it's fun to have family as part of the adventure, to have familial love be as important as romantic love, and to show that love can go through fire and darkness - not unchanged, because experiences like that change everyone - but never faltering

If you ever get bored, punch an orphan. What are they gonna do? Tell their parent?

Slowly, God is opening my eyes to needs all around me. In Scripture, God revisits this issue of caring for the poor- an echo that repeats itself from Genesis to Revelation. The Bible acknowledges that the poor will always be part of society, but God takes on their cause. The Mosaic law of the Old Testament is filled with regulations to prevent and eliminate poverty. The poor were given the right to glean- to take produce from the unharvested edges of the fields, a portion of the tithes, and a daily wage. The law prevented permanent slavery by releasing Jewish bondsmen and women on the sabbatical and Jubilee year and forbade charging interest on loans. In one of his most tender acts, God made sure that the poor- the aliens, widows, and orphans- were all invited to the feasts.